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The Pacemaker's Governance: Machinery, Consent, and the Heart Without Its Own Rhythm

This article discusses the pacemaker as a symbol of externally-governed autonomy. For the mechanical object itself, see Leif's three injuries.

Okafor argues that Leif's external pacemaker instantiates the **authority temptation** from Dostoevsky's "Grand Inquisitor" (*The Brothers Karamazov*) — the surrender of self-governance to a sovereign that maintains life itself. The machine beats the heart when the heart cannot; Leif depends utterly on this mechanical keeper. Okafor connects this to **real debates in African and Asian medical ethics** about consent, bodily autonomy, and the colonial history of medical governance — where treatment is imposed, not chosen. He argues that Katita's eventual removal of the pacemaker (Chapter 5) is not a healing but a **refusal of the bargain**: she returns the rhythm to Leif's own chest, knowing this will trigger the wings and the fall. The thesis reads the glitch itself as the **ontological gap between the governed body and the self** — a Möbius strip of authority that cannot be escaped, only rejected in the moment of falling.

Published in Contemporary Theory (2023). Cross-referenced in Authority Without Refusal—Leif's Pacemaker as Sovereign Governance in Cross-Cultural Adaptation (fan thesis, disputed methodology [citation needed]).

See also